Jagannath Temple

Odisha is recognized as Lord Jagannath's home state (literally meaning the Lord of the Universe). The temple, which was constructed in the 12th century AD, is the centre of the Jagannath religion, and pilgrims from all over the world visit Puri throughout the year. The mysticism associated with Lord Jagannath's cult overshadows this magnificent temple's architectural brilliance. The massive temple, which is built on a raised platform, is an amazing achievement in and of itself. Source: Wikipedia.org New modifications to the temple's structure were made before the 16th century AD. The carvings on the temples, unlike those on other temples in the area, are mostly of gods and goddesses. The Kuruma Bheda (Inner wall) and the Meghnad Pachira (Outer wall) are two concentric walls that surround the entire temple complex (Wall). The main entrance to the temple is through Singhadwara, which is situated on the temple's eastern front, with three additional entrances located in each of the four cardinal directions. However, the other entrances are not architecturally aligned, implying that they were built for security reasons because the temple was in the midst of a turbulent time between the 16th and 18th centuries.

 AnantavarmanChodaganga Deva

 Shree Jagannath Temple Puri Sri Nahar 752001


The Jagannath Temple is a significant Hindu temple in Puri, Odisha, on India's eastern coast, dedicated to Jagannath, a form of Vishnu. The current temple was constructed on the site of an earlier temple from the 10th century onwards, and was started by Anantavarman Chodaganga Deva, the first king of the Eastern Ganga dynasty. The Ratha Yatra, or chariot festival, is held every year at the Puri temple, during which the three main deities are pulled by massive, ornately decorated temple cars. Unlike most Hindu temple idols, which are made of stone or metal, Jagannath's image is made of wood and is ceremoniously replaced every twelve or 19 years by an exact replica. It is considered to be one of the Char Dhams. The temple is considered sacred by all Hindus, but particularly by Vaishnavas. The temple was closely associated with many great Vaishnava saints, including Ramanujacharya, Madhvacharya, Nimbarkacharya, Vallabhacharya, and Ramananda. Near the temple, Ramanuja established the Emar Mutt, and Adi Shankaracharya founded the Govardhana Mutt, which is the seat of one of the four Shankaracharyas. It also has special meaning for followers of Gaudiya Vaishnavism, whose creator, Chaitanya Mahaprabhu, was drawn to the deity Jagannath and spent several years in Puri. According to the Kendupatna copper-plate inscription of his descendant Narasimhadeva II, the temple was founded by the Ganga dynasty king Anantavarman Chodaganga in the 12th century CE. Anantavarman was a Shaivite who converted to Vaishnavism after conquest of the Utkala area (where the temple is located) in 1112 CE. His donation to the temple is recorded in an inscription from 1134–1135 CE. As a result, the temple's building must have begun after 1112 CE. Source: Wikipedia.org Desecrations and invasions of the Temple The Madala Panji, the temple annals, document eighteen invasions and plunderings of the Jagannath temple in Puri. In 1692, Mughal emperor Aurangzeb ordered the temple to be closed before he required it to be reopened, otherwise, it would be demolished. The local Mughal officials who came to do the job were asked by the locals, and the temple was simply closed. It was only after Aurangzeb's death in 1707 that it was reopened. It was built by Anangabhima-deva II, according to a report in the temple chronicles: different chronicles list the year of construction as 1196, 1197, 1205, 1216, or 1226. This indicates that the temple was finished or restored during the reign of Anantavarman's son Anangabhima. During the reigns of subsequent rulers, such as those of the Ganga dynasty and the Suryvamshi (Gajapati) dynasty, the temple complex was further developed.Some of the architectural feats of the temple. The main temple is built in such a way that at any time of day, no shadow of the temple falls on the earth. The Nilachakra, also known as the Blue Wheel, is made up of eight metals, or asta dhatu, and is perched atop the temple. It is said that seeing the Nilachakra is equivalent to seeing the Lord himself. The flag, also known as the Patitapabana, moves in the opposite direction of the wind and is changed every day at sunset. A family named by the King is in charge of changing the flag. They've been doing this ritual for over 800 years, climbing 165 metres barefoot and without any encouragement. The Mahaprasad, or Lord's offering, is prepared on fire lit by wood charcoal, and rice, vegetables, cereals, and other foods are placed in earthen pots and stacked on top of each other on the fire. The pot on the stovetop is the first to cook. The Aruna stambha, a 33-foot homogenous structure pillar in front of the Singhadwar, the temple's main entrance, was originally located at Konark's Sun Temple. Another distinguishing characteristic of the temple is that the holy trinity idols are made from wood rather than stone or metal. They're still the only gods who have to deal with death.

Puri, Odisha

Contact

 +91-674-2511166
 gajapati@dte.vsnl.net.injagannath@nic,in
  Shree Jagannath Temple Puri Sri Nahar 752001


Structure

The huge temple complex covers an area of over 400,000 square feet (37,000 m2), and is surrounded by a high fortified wall. These 20 feet (6.1 m) high wall is known as Meghanada Pacheri. Another wall known as kurma bedha surrounds the main temple. It contains at least 120 temples and shrines. With its sculptural richness and fluidity of the Oriya style of temple architecture, it is one of the most magnificent monuments of India. The temple has four distinct sectional structures, namely –

  • The triad deities are lodged on the ratnavedi (Throne of Pearls) in the Deula, Vimana, or Garba griha (Sanctum sanctorum). In the theme of Rekha Deula;
  • Mukhashala (Front Porch); 
  • The Jagamohan (Audience Hall/Dancing Hall), also known as the Nata mandir/Natamandapa, and
  • Mandapa Bhoga (Offerings Hall)

Nila Chakra

The discus fixed on the top shikhar of the Jagannath Temple is known as the Nila Chakra (Blue Discus). Every day, a different flag is waved on the Nila Chakra, as is traditional. The Patita Pavana (Purifier of the Fallen) flag is similar to the image of the deities put in the sanctum sanctorum and is flown on the Nila Chakra.

The Nila Chakra is a disc with eight Navagunjaras carved around the perimeter, each facing the flagpost above. It's made of an eight-metal alloy (Asta-dhatu) and stands 3.5 metres (11 feet and 8 inches) tall with an 11-meter circumference (36 feet). The Nila Chakra was repaired and restored by the Archaeological Survey of India during the year 2010.

The Singhadwara

The Singahdwara, which means "Lion Gate" in Sanskrit, is one of the temple's four gates and serves as the main entrance. The Singhadwara is named after the two massive crouching lion statues that stand on either side of the entrance. The Bada Danda, or Grand Road, is visible from the gate, which faces east. '37' The Baisi Pahacha, or twenty-two-step flight of stairs, leads to the temple complex. On the right side of the entrance is a Jagannath idol known as Patitapavana, which means "Saviour of the Downtrodden and the Fallen" in Sanskrit. Untouchables may pray to Patita Pavana in ancient times when they were not permitted to enter the temple. On either side of the doorway are statues of the temple's two guards, Jaya and Vijaya.

Minor temples

Within the Temple complex, there are several smaller temples and shrines where active worship is held on a regular basis. The Vimala Temple (Bimala Temple) is one of the most significant Shaktipeeths, as it marks the location where Goddess Sati's navel fell. In the temple complex, it is near Rohini Kund. It is not called Mahaprasad until the food provided to Jagannath is also offered to Goddess Vimala.

The Mandapas

Within the temple complex, there are several Mandapas, or pillared halls on elevated platforms, which are used for religious gatherings. The Mukti Mandapa, the congregation hall of the holy seat of selected educated Brahmins, is the most popular.

Rosaighara

The temple's kitchen is the world's best. According to legend, the Goddess Mahalakshmi, the empress of Srimandir herself, supervises all Mahaprasad cooking in the temple kitchens, and if the food prepared has any flaws, a shadow dog appears near the temple kitchen as a sign of her disapproval. If the shadow dog is spotted, the food is dumped and a fresh batch is prepared.

According to Hindu religious texts, all 56 varieties of food produced are vegetarian and prepared without onions, garlic, or chillies. Only earthen pots are used to cook, with water drawn from two special wells near the kitchen called Ganga and Yamuna.

Festivals

Every day, there are comprehensive worship services. Every year, millions of people attend a variety of festivals. In June, the Rath Yatra, or Chariot Festival, is the most significant event. This magnificent festival features a procession of three massive chariots carrying the idols of Jagannath, Balabhadra, and Subhadra along Puri's Bada Danda, or Grand Avenue, to the Gundicha Temple.

Chandan Yatra 

  • Every year on Akshaya Tritiya, the Chandan Yatra festival marks the start of the construction of the Rath Yatra 

Chariots.Snnana Yatra

  • Every year on the occasion of Snana Yatra, the Gods are ceremonially bathed and adorned on the Purnima of the month of Jyestha.

Anavasara or Anasara

  • Vacation in the literal sense. After the holy Snana Yatra on the jyestha purnima, the key idols of Jagannath, Balabhadra, Subhadra, and Sudarshan go to a hidden altar known as Anavasara Ghar, where they stay for the next dark fortnight (Krishna paksha). As a result, they are not permitted to be seen by devotees. Instead, devotees travel to Brahmagiri, a nearby place, to see their beloved lord in the form of Alarnath, a Vishnu form with four hands. On the day before Rath Yatra, known as Navayouvana, people get their first glimpse of the Lord. The Gods are said to get a fever after taking a long bath and are cared for 15 days by Daitapatis, special servants. Cooked food is not given to the gods during this period.

Rath Yatra at Puri

  • The Jagannath triad is normally worshipped in the sanctum of the Puri temple, but once a year, during the month of Asadha (Orissa's rainy season, which usually falls in June or July), they are brought out onto the Bada Danda (Puri's main street) and transported (3 km) to the Shri Gundicha Temple in huge chariots (ratha), enabling the public to have darana (Holy view). This festival is known as Rath Yatra, which refers to the chariots' journey (yatra) (ratha). The Rathas are massive wheeled wooden structures pulled by devotees that are constructed anew every year. The Jagannath chariot is 45 feet tall and 35 feet square, and it takes about two months to construct. Puri's artists and painters paint flower petals and other patterns on the cars' wheels, as well as the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne. The etymological root of the English word Juggernaut can be traced back to Jagannath's massive chariots during the Rath Yatra. The Shri Gundicha Yatra is another name for the Ratha-Yatra.

Niladri Bije

  • On Asadha Trayodashi, it is celebrated. The last day of the Ratha yatra is Niladri Bije. Deities return to the ratna bedi on this day. Lord Jagannath welcomes Goddess Laxmi into the temple by presenting her Rasgulla.

Temple main Gate

Gupta Gundicha

  • From Ashwina Krushna dwitiya to Vijayadashami, it is celebrated for 16 days. The idol of Madhaba, along with the idol of Goddess Durga (known as Durgamadhaba), is taken on a tour of the temple grounds according to tradition. For the first eight days, visitors are required to take a tour of the temple. The idols are carried outside the temple on a palanquin for the next eight days to the nearby Narayani temple in Dolamandapa path. They are returned to the temple after their worship.

Nabakalebara

  • When one lunar month of Ashadha is followed by another lunar month of Aashadha, a ritual associated with Jagannath takes place every 8, 12 or 18 years. The ritual entails the installation of new images in the Jagannath Temple and the burial of old images at the temple in Koili Vaikuntha, which means "New Body." Millions of tourists attend the festival, which has a budget of over $500,000. During the Nabakalevara festival in 2015, over three million devotees were expected to visit the temple, making it one of the world's most famous festivals.

Security

  • The protection at the 12th-century Jagannath Temple has been beefed up in preparation for Ratha Yatra, the gods of Jagannath Temple's annual pilgrimage. Following the terror warning on June 27, 2012, security forces were beefed up to ensure that the crowded Ratha Yatra and Suna Besha ran smoothly.

Visitor Guide

  • 62 kilometres from Bhubaneswar
  • Puri Junction is the nearest railway station.
  • Bhubaneswar International Airport is the closest airport.
  • Bus Service - Puri is well connected by bus from all over the state.
  • From 5 a.m. to midnight, the Jagannath temple is open. To escape the crowds, go early in the morning, after the first aarti ceremony, about 7 a.m., or after 9 p.m. When the lamps are lit and the temple is illuminated at night, the ambiance is evocative.
  • Vehicles are not allowed near the temple complex, with the exception of cycle rickshaws. Tourists can either take one or walk from the parking lot. The main Lion Gate of the temple is located on Grand Road. The temple complex is open to the public for free. At the entrance, the tourist will find guides who will lead them on a tour of the temple complex for a price that can be negotiated (about 200 rupees). It is not, however, required to hire one.


Daily Routine

Temple Open:

 

 

Aarti

            Time :5.00 am


Other Visiting Sites

Gundicha Temple

  • Puri, India, near the Jagannath Temple
  • Jagannath Temple is 0.7 km away.

Narendra Sarovara

  • Puri 752001 India, Mauza Dandimala Sahi, 2 km from Jagannath Temple, beside Jatiya Baba Ashram
  • Jagannath Temple is 0.7 km away.

Puri Beach

  • Puri (India) 752001
  • Jagannath Temple is 2.2 kilometres away.

Chilika Wildlife Sanctuary

  • Puri 752011 India, near Kalijai Temple
  • Jagannath Temple is 1.4 km away.
  • Puri Junction is the nearest railway station.
  • Bhubaneswar International Airport is the closest airport.

Bus Service - Puri is well connected by bus from all over the state.

From 5 a.m. to midnight, the Jagannath temple is open. To escape the crowds, go early in the morning, after the first aarti ceremony, about 7 a.m., or after 9 p.m. When the lamps are lit and the temple is illuminated at night, the ambiance is evocative.


Vehicles are not allowed near the temple complex, with the exception of cycle rickshaws. Tourists can either take one or walk from the parking lot. The main Lion Gate of the temple is located on Grand Road. The temple complex is open to the public for free. At the entrance, the tourist will find guides who will lead them on a tour of the temple complex for a price that can be negotiated (about 200 rupees). It is not, however, required to hire one.